The clash in the western mind
Antonio Negri
Empire came out in the US at the beginning of 2000 and in Italy two years later. In
between the two towers collapsed. One would have expected the Italian edition to
have an additional chapter on S11 like many other political books that came out this
year. You didn?t add one, is it because the event was not epochal or because it did
not constitute a surprise for your thesis?
The event was very relevant but it confirmed one of the fundamental theses of the
book i.e. the end of American insularity and the difference between telluric and
maritime nations. The fact that New York could be bombed like London, Berlin and
Tokyo confirmed that the process of formation of the new global order was fully
deployed. The fact that Al Queda had attacked the symbols of American economic
power was a sign of the ?civil war? for imperial leadership. What is absolutely new
with respect to the book?s structure is the fact that the American reaction is
configuring itself as a regressive backlash contrary to the imperial tendency. It is an
imperialist backlash with-in and against Empire that is linked to old structures of
power, old methods of command, and a monocratic and substantialist conception of
sovereignty that represents a counter tendency with respect to the molecular and
relational characters of the imperial bio-power that we had analysed. The gravity of
the situation today lies in this contradiciton.
How do you explain it?
S11 occurred the moment when the conservatives were gaining ground in the U.S.
through the program of safeguarding national interests that were penalised by the
political economic and social process of construction of empire. The group that went
to power with Bush is exquisitely reactionary, linked to a populist rather than
ultra-liberalist ideology and to the maintainence of certain mega structures of
American power such as control of energy and the development of the industrial
military complex. These people have remained sidelined to the third industrial
revolution and do not want to take it further, they are hostile to it since the new
economy has gone into crisis, and they have no hypothesis of alternative in mind
other than a return to reliance on tradition.
The contradiction you mention is not a negligible. It makes the process of costruction
of empire much more accidental than you had described it?
It is a serious contradiction: it reminds us of the reaction of nationalisms to the
changes of scenery in the 30s. Anything could happen; the tension betweeen the
growth of the world market and these regressive pulsations of the American
administration pushes the situation to an extreme limit.
?With the war as physiological instrument of inter vention and self-legitimation,
Empire had said this too?.
Yes. The war becomes a preventive police operation - careful, this does not mean
that it is softer than traditional war: for the first time since the containment the U.S.
entertained the idea of using the atomic bomb. International organisations are
pushed aside without the least decorum, on the Kyoto protocol as much as the
international criminal tribunal, as well as the war on Iraq.
Will Bush?s administration manage to take forward this project? If the imperialist
backlash is in such a contradiction with the imperial trend, so anachronistic, can one
hope that it will meet with obstacles and resistances?
It is difficult to evaluate this: apart from every-thing there is an element of bluffing in
Bush?s behaviour that is the perfect correlative to Bin Laden?s bluff. At the level of
international politics, there are signs of a radical refusal of the American position,
both in Europe and - despite the adherence to the anti-terrorist coalition - in Russia
and China; but there are no leading groups capable of expressing it and pushing it
forward. The real obstacle to Bush comes more from the markets: markets don?t
want a war.
Are you convinced of this? Wouldn?t the war help to relaunch the economy?
No. The American economy would only be relaunched by the second world war, not
by a police operation against Iraq, which would only have negative effects on
savings in the U.S. and bring confusion to the Islamic markets. Moreover, contrary to
what the early 90s revolution in mili- tary affairs sustains, it does not contain strong
elements of technologial innovation: it requires military investments of a traditional
kind, despite the fact that the structure of the army has changed in the opposite,
imperial sense. It is a full regression at the military level too: it isn?t surprising that
vast sectors of the military apparatus are contrary to the intervention in Iraq.
What about the social level? What chance does the umpteenth call to arms have in
obtaining the consensus it needs?
It seems to me that Bush would go to war with a weak consensus that will not be
strengthened by a call to patriotism. A social crisis is emerging in the U.S. and the
government pretends not to see it. Bush?s administration took power the moment
when the neo-liberal wave had taken all there was to take. Then the crisis of the
market shares arrived and in a society of salaries like the American one where the
redistribution of wealth largely takes place through the financial market, a crisis of the
financial market touches on the low in-comes and becomes a crisis of the entire
community. Of course in such a situation of potential social crisis, there emerges the
political weakness of the American system i.e. a system reliant upon the media and
the control of public opinion; and there are no counter-tendencies with respect to the
governmental trend in the media.
I wouldn?t be so sure about that. The media operate at the linguistic-symbolic level
and at that level the shifts can be less predictable and faster then at the political one.
I don?t know. I can?t see significant shifts between the semiotic and the social. The
system of American media is too closed and self-referential.
Can anything happen at the electoral level? In November there will be elections for
Congress in the U.S. It is not secondary whether Bush wins or loses.
Obviously everyone hopes that the Democrats win, however weak and minimal the
alternative that they would be capable of is. But my impression is that at the electoral
level the essential has already occurred, and this consists in an important
modification of the very electoral. There are important sectors of American society
who have moved to the right, firstly the Jewish component, with the consequent
deplacement of the democratic political class that was traditionally linked to it. Bush
took over an alliance between this Jewish right and the Christian extreme right, as
well as the Hispanic community. I do not think these ethnic electoral borders are rigid
per se but so long as the politics of Israel keeps rigidfying them there is little to do.
What caused this shift to the right of the Jewish component? Is it a defensive appeal
to identity?
It is because the diaspora has lost. The figure of diaspora, that meant the difference
of always being other and that?s why we liked it, has been defeated. And this weighs
enormously on the Middle East question, which today really presents itself as a
C19th residue in the global world. We wrote this in Empire: the end of the socialist
revolution entails processes of re-feudalisation, more or less similar to what
happened after the reformation. Another backlash: the question is to understand
whether it will be stabilised.
I summarise: S11 revealed so to speak the accomplished globalistation and the
process of imperial constitution in the making. The political and military American
response is reactionary, it takes that process backwards and appeals to forms and
methods that are nationalist and imperialist i.e. anti-imperial, or at least it tries to do
so even though we do not know if it will succeed. It seems to me that the progressive
antibodies, the forces that can push towards empire you identify in the markets and
multi-national corporations rather than politics, at least institutional politics?
I find it also in other contradictions that are opened up. The militarisation of power for
instance: if the war becomes a constant element of political legitimation, generals
become the true governers, as we can already see in Bush?s administration which is
full of generals, and since the armies evolve towards mercenaries, the process of
corruption of imperial strategies can run very fast. Crisis and corruption are powerful
elements in the erosion of power. They open up to strategies of opposition and
exodus such as the refusal to pay taxes to finance war expenses.
There is little to be expected from institutional politics and the weak alternating
between right and left of western democracies. But what about that you and Hardt
called counter-empire, the multitude? Since S11 the movement of movements has
stopped, especially in the U.S. what cards does it hold in its hands?
Two: exodus and resistance. And it must play both. Exodus i.e. abstaining from the
game, refusal, demonstrating that it is on a different side with respect to the current
game, all this is the radical behaviour that the whole events around S11 deserve.
But at the same time, faced with re-turns to barbarism, it is necessary to pose
resistance on a terrain of possible encounter with reformists. The movement can
only be constructed on exodus, but it must also exercise resistance. This is because
power does not let you practice exodus in peace; it continuously attacks. Hence
either exodus becomes militant and combative or it loses. You must exercise force
even when you?d rather not, especially when you would rather not: the adversary
imposes it. The problem is to understand how, how to play the creative surplus of the
multitude in real relations of force. The problem is to understand which topology of
resistance needs to be designed and which practices - even singular - to put into
practice. How to fight against the war, which alliances to build with the imperial
reformist aristocracies?all this needs to be thought about.
There is more if I may. The multitude is made up of men and women. The freedom
gained by women in the last decades of the C20th already put into practice exodus
from the logic of power. In feminised societies such as ours [not Italy presumably -
ed] these are relevant to the prediction of how the game will turn out. A great
difference with respect to the thirties is the possibility of the lack of feminine
consensus to the seduction of power and the strategies of war. Even though the
backlash is felt at this level too: as there are backlashes of imperialism on empire,
there are also patriarchal regurgitations at the end of patriarchy in the east and the
west and these are clearly painful regurgitations. In this situation it is a question
wagering - personally for instance I feel like betting that the patriarchal backlash is
not a winner on womens freedom.
I see patriarchal regurgitations very well, Bush?s position is patriarchal, Bin Laden?s
too and may-be even Arafats?but you must be able to concretise and configure
politically the feminine exodus too. I know very well that the multitude, men and
women, is full of potential, but the situation is very dramatic and it would not be the
first time that a process full of potential gets blocked and distorted.
Like many others you focus on Europe in your project. I?ll make to you the same
objection I made to others. European history is not militant in favour of an advantage
of Europe over the U.S. in facing the political and social challenges of the global
world. As we read in Empire it is the American constitution based on open frontiers
and the inclusion of differences to have the upper hand over the European one
made of rigid frontiers and national identities.
From an historical point of view you are right, but today Europe is the space given to
us for any political project. This is because it is a space inhabited by social forces -
strata of productive intellectual labour - that are interested in new social
organisation. If built from below, mobilising the multitudes, a united Europe can be a
terrain on which to exercise a subversive function of the global order. Last but not
least. Empire is not an anti-American book even though it does not under estimate
the weight of the U.S. in imperial strategies. We cannot hide though that today, also
due to the stupidity of the reactionary strategy of Bush, on the left anti-americanism
grows even amongst the anti-globalisation movement itself. This seems to me a
confused, wrong and even dangerous position, to you? I completely agree as it is
obvious from what I have clearly said so far, I am extremely critical of the American
government and any sensical person could not be otherwise. But to think that
Bush?s government is America does not make any sense. Despite all that is
happening, American society is still a completely open machine. Therefore even if
Bush?s project is monocratic and imperialist it is wrong to regard the United States
as such as monocratic and imperialist. But there is more: the anti-american position
coincides with a position of reevalutation and defense of the nation state as the
anti-imperialist trench - this is a temptation not extraneous to some sections of the
movement of movements, as we have seen in Porto Alegre. However this would
really be a wrong posture since it would prevent an under-standing of how the world
is made, who has got the command and who can subvert it.
Antonio Negri interviewed by Ida Dominijanni Translated by Arianna Bove/Erik
Empson